Category Archives: Child Abuse

When Ted Bundy claimed that pornography influenced his desire to murder, how did the media respond?

Seventeen hours before his execution on January 24, 1989, Ted Bundy granted a final interview to Dr. James Dobson, a psychologist and religious broadcaster. Bundy, an American serial killer, kidnapper, pedophile, rapist, sexual abuser, burglar, and necrophile, expressed in the interview that it was his exposure to pornography around 12 or 13 years of age that began his descent into perpetrating acts of sexual violence against women. Having spent more than a decade in prison, Bundy claimed to have grown remorseful and felt he owed it to society, and the 30+ women he murdered, to relate how his addiction to increasingly more violent pornography helped to pave a pathology for wanting to commit violence himself. A self-proclaimed expert on all sexually violent offenders, he claimed that of all the men he knew in prison, “without exception, every one of them was deeply involved in pornography – deeply consumed by the addiction. The F.B.I.’s own study on serial homicide shows that the most common interest among serial killers is pornography. It’s true.”

The media’s response? Completely deny the possibility that the sexual violence in pornography could ever play any role in shaping sexually violent behavior. Though many mainstream commentators were angry at Bundy, a few in particular stand out.

“Does porn cause violence?” asked the L.A. Times, with contributing editor, pornographer Al Goldstein. “Clearly, no,” he answered, before casually and falsely stating that science didn’t support any possibility of a link between the two. The article then railed against Dobson, the interviewer, claiming that the interview was a “vile and cynical effort to inflame the censorship debate in America… the First Amendment and its guarantees of free expression remain in danger.” Additionally, he claimed that the interview implicitly concealed the messages that “If you read Playboy or Penthouse, you will turn into Ted Bundy.”

A number of outlets followed, claiming that Dobson was using Bundy in an attempt to further his own religious crusader agenda. Despite the fact that Bundy’s testimony supported a scientific model of the causative role of pornography in violence against women, the entire interview was discredited because of its mere association with a fundamentalist.

Furthermore, any claim that Bundy placed responsibility on pornography was a lie easily debunked by simply reading the interview. When Dobson pressed Bundy as to whether sexually violent pornography directly informed his choices, Bundy said, “I’m not blaming pornography. I’m not saying it caused me to go out and do certain things. I take full responsibility for all the things that I’ve done. That’s not the question here. The issue is how this kind of literature contributed and helped mold and shape the kinds of violent behavior.”

In much the same manner that “normal” men begin their pornography journey with softcore materials and end up molesting children, Bundy explained that in the beginning, pornography excited him, fueled his thinking process, he grew tolerant of the imagery that had excited him, and he sought out more violent and exploitative pornography in an endless cycle that culminated in his sexually assaulting a woman in just “a couple of years” after his first exposure. “I was dealing with very strong inhibitions against criminal and violent behavior,” he said to Dobson. “I was a normal person. I had good friends. I led a normal life, except for this one, small but very potent and destructive segment that I kept very secret and close to myself. Those of us who have been so influenced by violence in the media, particularly pornographic violence, are not some kind of inherent monsters. We are your sons and husbands. We grew up in regular families.”

Another repudiation of the interview came in the form of blaming someone else entirely: Louise Bundy, the murderer’s mother.

“As Bundy told it, he was a a good, normal fellow, an ‘All American boy’ properly raised by diligent parents, though one would have liked to hear more about his ‘diligent’ mother.” said J. Leo, columnist for the U.S. News & World Report. “While nothing of this mother-son relationship is known, a hatred of women virulent enough to claim 50 lives does not usually spring full-blown from the reading of obscene magazines.”

This piece was followed by a series of articles blaming Bundy’s mother, including an article by Vanity Fair called “The Roots of Evil,” which absolved pornography and held her responsibility for his crimes.

There are conflicting accounts on the nature of Bundy’s home life growing up, but there is no evidence that he was physically, sexually, or emotionally abused. He grew up believing his mother was his sister and his grandparents his parents (his mother had given birth to him outside of a marriage, leading his maternal grandparents to raise him as their own child to avoid social stigma). He may have been present to witness physical abuse perpetrated by his stepfather against his biological mother, but by his own accounts he “grew up in a wonderful home with two dedicated and loving parents… We, as children, were the focus of my parent’s lives. We regularly attended church. My parents did not smoke or gamble. There was no physical abuse or fighting in the home… I hope no one will try to take the easy way out of this and accuse my family of contributing to this. I know, and I’m trying to tell you as honestly as I know how, what happened.”

Historically, women have been blamed for men’s violence. When a man rapes a woman, the victim is frequently blamed for having provoked the man’s attention. When a husband beats his wife, the victim is often held responsible for inciting the violence in the household. And in the case of Ted Bundy, when a man with a seemingly “normal” upbringing commits serial rape, murder, and abuse, the burden of responsibility falls not on the man who admitted to the crimes, not on the pornography industry he was obsessed with and that monetizes sexualize violence against women, but on the mother of the murderer.

By any standard, it is fair to state that Ted Bundy was a monster. He was a horrific perpetrator of violence and an indignity to the lives of women and children everywhere. But the narrative he tells, just hours before his death, of an unknowing young man who stumbled upon some pornography and who became a sexually violent predator is entirely compatible with testimony from sex offenders, murderers, and of studies verifying links between pornography and undermined internal and social inhibitions, as well as pornography and acting out in sexually violent behaviors. What Bundy said in his final interview was, very likely, true. Religious fundamentalists probably didn’t tell him to blame pornography. His mother certainly didn’t shape him into a sexually violent predator. He did much of this by himself. And the many men he watched committing sexual violence against women in pornography helped him to clear a path.

As our culture becomes increasingly pornified, our films more rampant with sexual violence, our literature more littered with scenes of rape, it is imperative we take a critical look at how media shapes our understanding of the world and, frankly, other media. When a monster says that this upbringing was no more controversial than our own, what would it mean to take these words at face value, and deny the media’s authority in stating that we are nothing like him? Neuroscience, history, and the media we consume for entertainment suggests that we – namely, men – are capable of becoming exactly like him. All it takes is a little bit of pornography to get going. We’ve seen it before. We will see it again.

How many times do we have to keep witnessing this until we do something about it?

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How many people are consuming pornography right now?

It has been estimated that in 2008, a minimum of 28,000 Americans were consuming pornography at any given time (I was unable to pull any statistics on global pornography use). Since 2008, pornography consumption has increased significantly in both males and females, cascading outwardly to older and younger demographics (reminder that the largest consumers of online pornography are boys between the ages of 12 and 17).

Recent statistics on active or peak pornography consumption have not yet been made available; however, a look at popular pornography site Pornhub’s annual analysis offers insight. Per their 2016 Year in Review, around 2.6 million people visited their site per hour, every hour, the entirety of the year, cumulating in 23 billion total visits to Pornhub in the year (up from 2.4 million visits per hour in 2015, or 21.2 billion visits that year).

Note that Pornhub is only the third most popular pornography site on the web (financially valued at $30m +). They trail Xhamster ($33m+) and Xvideos ($52) in popularity by a significant margin. Those are just three sites. In the US, there are at least 40 million more.

Needless to say, significantly more people are consuming pornography today than in 2008. And, of course, more people (and 12-year-olds) are consuming pornography now than in any other point in history. Unless something is done to curb demand and prevent the further proliferation of pornography consumption, tomorrow is only going to get worse.

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What is an “image-based culture” and what are its consequences?

An “image-based culture” is used to describe a society in which imagery has taken the place of spoken and / or written word as the major form of communication. With the proliferation of television, magazines, and online visual media, the world is exponentially becoming more image-based.

There is one major through line of our image-based culture: the sexualized and youthful female body. In billboards, magazines, movies, video games, and so on, women are depicted regularly as sexual objects. This is done by emphasizing their bodies, depicting them in sexually explicit visuals, framing them as sexually submissive to men, adorning them in revealing clothing (if anything at all), all as a means of catching the eye. When people grow desensitized to the imagery at hand, it cyclically forces producers to use increasingly shocking, or pornographic, visuals in their advertising. With each successive campaign, “edgier” imagery is used so as to stand out.

Though the sexualized female body is often used in the interest of selling a product, the imagery has become normalized to the degree that mainstream media now regularly depicts scenes as explicitly as softcore pornography did two decades ago. It is reasonable to assert that it is literally impossible for many people to go grocery shopping without exposing themselves to this imagery in some form.

The cumulative effect of sexualizing women on this massive a scale is propagandist: by regularly telling a story that depicts women as primed-for-sex, straight, and submissive, the collective understanding of that message is that women – including lesbians – desire submitting to men for sex. This ideology has cascaded outwardly into men and women alike, many of whom have internalized the notion that women exist for male pleasure. Not one image alone causes a pathology of men-as-dominant and women-as-sexually-submissive, but that is exactly how propaganda works: not by a single voice but by a collective one all saying the same thing. When 94% of the violence in pornography is perpetrated against women, the logical outcome is that the men masturbating to these scenes (and thus reinforcing associations between violence and orgasm via the limbic system) will very likely be thinking about violence the next time they are intimate.

Sexual imagery, presumably meant for adults, affects children as well: there is evidence that exposure increases bodily dissatisfaction, the risk of eating disorders, self-objectification, disruption of psychological development, increased likelihood of sexual abuse, and slowing cognitive development. There are documented cases of boys younger than ten forcing girls to perform oral sex on them, increasing rates by which teenagers are raping girls in groups, and the massive success of the “teen” porn sub-genre. Needless to say, the consequences of appealing to the sexual interest of adults in public spaces extends to everyone, including those who literally do not have the capacity to emotionally process sex.

As humans, we rely on storytelling to relate our experiences of living and collectively shape our understanding of the world. We are capable of reflection, of creativity, of remorse, of compassion, and so much more. That the landscape men have created, globally, does not in any way reflect one of our potential as humans is devastating. This is why it is imperative to stop looking at the sexualized images that litter our world. This is why it is imperative to start creating new ones.

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